For Sandra, the scorn and humiliation that she suffers are so severe and so personally devastating that she would risk everything to escape it. She is completely on her own. Unfortunately though Holden is forever vulnerable and likely to fall through the cracks.
However, such security comes at a terrible price. The story becomes an international scandal and media pressure forces the law to change, so that Sandra is classified as officially white again. Sandra is always made to feel as if she has done something wrong.
Laing had committed adultery with a black man. Sexually, she feels degraded and demeaned by her white suitors. Three years ago the Johannesburg Sunday Times found her in a township on the East Rand and arranged a tearful reunion at a nursing home with her mother.
He therefore insists that his daughter must also follow these values; they are so important to him that he is prepared to disown his daughter.
For Sandra, the scorn and humiliation that she suffers are so severe and so personally devastating that she would risk everything to escape it. Holden criticises the materialistic view of life of his school peers.
Early life[ edit ] Sandra Laing was born in to Sannie and Abraham Laing, Afrikaners in Piet Retiefa small conservative town in South Africa during the apartheid era, when laws governed officially established social castes of racial classification.
He threatened to shoot first me then himself if I ever put my foot over his threshold again. Abraham and Sannie Laing were white, their parents, grandparents and great grandparents were white, yet their daughter was dark. Share via Email Long before science learned to meddle with genes, there was Sandra Laing.
Treated as white by her parents and two brothers, Adriaan and Leon, she attended the Dutch Reformed Church and was reared as a God-fearing Afrikaner superior to blacks and "coloureds", those of mixed race.
She feels that she can be more loving with Petrus and is more fulfilled as a person happy. They believed she was "coloured", a term for mixed-race people. There are many stories where people have had to struggle to gain acceptance in communities or to assert their own individuality.
For example, Abraham identifies very strongly with the white racist ideology of the South African system. By now Sandra felt more at ease with non-whites and at the age of 16 she eloped with a Zulu-speaking vegetable-seller, Petrus Zwane.
In the white community, Sandra constantly feels humiliated and belittled. Bucket loads of courage. She is constantly made to feel inferior and is uncomfortable and insecure.
His ultimatum after her affair with Petrus: If you share the same goals and want to do the same things and have similar dreams then the group can give a person a strong sense of satisfaction. Their neighbors, however, thought Mrs. However, sometimes that madness sets people apart and creates difficulties as they try to find their own authentic self.
Sandra is released by the local magistrate to return home with her parents, but she decides to return to Petrus, as she is pregnant with his child.
Teachers looked away when classmates called her a "kaffir" and one day, after five years at the Deborah Retief boarding school, the principal told her to pack her bag; she was being expelled. The coloured community offers her the chance for emotional and psychological stability. In she was reclassified white when the law changed to say the child of two white parents could not belong to another racial group.
Perhaps, even, this love has been strengthened through absence.SKIN is one of the most moving stories to emerge from apartheid South Africa: Sandra Laing is a black child born in the s to white Afrikaners, unaware of their black ancestry.
Her parents are rural shopkeepers serving the local black community, who lovingly bring her up as their ‘white’ little girl. But at the age of ten, Sandra is driven out of white society.
The black woman - with white parents Sandra Laing was born black, but to white parents. It would have been strange anywhere - but in apartheid South Africa it was disastrous.
Summary page for Skin. Sandra’s search for a place to belong, Dr Jennifer Minter, English Works Notes, In the film Skin Deep: The story of Sandra Laing, Anthony Fabian depicts Sandra Laing’s identity crisis as a coloured person born to white parents in South Africa in During the Apartheid regime, one’s identity is reduced to.
Unfortunately, Sandra Laing, featured in Anthony Fabian’s biographical film ‘Skin’ was born as coloured in appearance to white Afrikaans parents, during the Apartheid ruling of South Africa. The influences from her family, predominately Sandra’s father, drastically affected Sandra’s way of life and her decision making which vastly.
Nov 11, · I remember the story of Sandra Laing. I lived in Cape Town duringthe year this film begins, and it was all over the South African newspapers.
Sandra was the daughter of white Afrikaners, the descendents of the country's original Dutch settlers.4/4. Jan 08, · Sandra Laing: A Spiritual Journey, - South Africa's apartheid resulted in untold miseries for decades, but this is a truly unique story about one woman'.Download